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Mar Awgin or Awgen (died 363 AD), also known as Awgin of Clysma or Saint Eugenios, was an monk who, according to traditional accounts, introduced Christian monasticism to Syriac Christianity. These accounts, however, are all of late origin and often contain anachronisms. The of Awgin is not certain.Edward G. Mathews, Jr., "Awgen, Mar", in Sebastian P. Brock, Aaron M. Butts, George A. Kiraz and Lucas Van Rompay (eds.), Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition (Gorgias Press, 2011; online ed. Beth Mardutho, 2018).

The earliest source to mention him dates to the 7th century, about three hundred years after his death. The claim that Awgin introduced monasticism to the Syriac tradition is roundly rejected by modern scholars, who regard it as an indigenous development. The story of Mar Awgin, whether having a factual basis or not, was embellished in order to associate Syriac monasticism with the more illustrious Egyptian tradition of the .D. J. Wilmshurst, The Martyred Church: A History of the Church of the East (London, 2011), p. 41.


Biography

In Egypt
Originally, Saint Eugenios was a pearl-fisher from the island Clysma or near in . After having worked for 25 years, he joined the monastery of in Upper Egypt, where he worked as a baker. He is reported to have possessed spiritual gifts and to have worked miracles, and he drew some following from among the .


In Mesopotamia
About 70 monks accompanied him when he left Egypt for , where he founded a monastery on Mt. Izla above the city of .

The location was well chosen, for Nisibis lay on the eastern edge of the , which had just embraced as the official religion. The rest of Mesopotamia was under rule, which tried to revive the religion and occasionally persecuted the population.

The community on Mt. Izla grew rapidly, and from here other monasteries were founded throughout Mesopotamia, , , Georgia, and even and .

A crisis occurred during the 6th century: to please the rulers, the Assyrian Church decided all monks and should marry. Many subsequently transferred into the Church that followed West Syriac Rite, and spiritual life declined in the Assyrian Church as a result. But the reforms were soon reverted. Abraham the Great of Kashkar founded a new monastery on Mt. Izla, and he and his successor Babai the Great revived the strict monastic movement. Married monks were driven out, the teaching of the church was set on a firm orthodox basis, and Assyrian monasticism flourished for another thousand years.


See also
  • Abraham the Great of Kashkar (father of the Assyrian monastic revival in the 6th century)


Notes

Further reading
  • . Acta Martyrum, Paris, 1892, tome iii, pp. 376–480

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